|
The
next three steps represent the three Gunas (nature-born qualities), Satv,
(perspicuity, discernment) , Rajas (activity, enjoyment) and Thamas
(inactivity, stupor). The
last two steps represent Vidya (Knowledge) and Avidya (Ignorance). It is
believed that, those who detache themselves from all these worldly
pleasure, can see Lord Ayyappa in real sense. It is considered that
after climbing up these eighteen steps reverently, one symbolically
detaches oneself from all the worldly ties that bind one physically and
mentally to the world . It is only then that a person will be in a
receptive condition to be in consonance with the concept of 'The
Ultimate Creator'.
The
worship of Sri Ayyappa is believed to have originated in Kerala during
the eleventh or twelfth century but has greatly increased in popularity
over the past several decades. The original
temple
of
Ayyappa
is situated on the
Sabarimalai
Mountain
amidst dense, tropical forests and is open only during the pilgrimage
season (November-February). The main festival for Ayyappa is
celebrated on the Makara-sankranti, when the sun enters Capricorn
and begins its northern journey in mid-January.
Special monthly Ayyappan Pooja will take
place on the third Friday of each month at the Perth Hindu temple. This
involves abishekam for Sri Ayappan, Deepa jothi Pooja, Archanas and the
singing of Harivarasanam. Devotees are encouraged to participate in this
special Ayyappan pooja and seek the blessing of Sri Dharma Sastha for
knowledge, good health, long life, employment opportunities, promotional
opportunities, family harmony,
success of children, bountiful wealth, removal of obstacles and
matrimony for those seeking partners in life.
Devotees are
also welcomed to provide any or all of the following for the Abishekam:
Tumeric powder, Yoghurt, milk, rose water, sandle wood powder, ghee,
loose flowers, garlands, fruits, lemon, honey, or /and
silk vastrams.
|
